The Ministry of the Apostle

by John Noble

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PREFACE

We have come to the page in Church history when the message on

the following pages should be received by all of God's people,

as it has great import for our times. This message was written

by our Brother John Noble, from Romford in Essex, England, and

was reprinted from a paper published by Fellowship of Believers,

Grand Rapids, Minn.

This message of the restoration of Apostolic ministry in the

End-time Church of Jesus Christ on earth, swept across the land

in a new way in 1948-49. It caused great spiritual upheavals,

and set up shock waves throughout the Pentecostal movement. No

Pentecostal denomination at that time would receive the idea

of Apostles and Prophets set in the Church by divine appointment,

for it struck at the very heart of their religious political

system. Popularity contests, with leaders and officers of denominations

set in by democratic ballot, had always been the method of choosing

divine government. No one was about to change to the helter-skelter

method of letting God choose His own men, and set them in by

the laying on of hands with prophecy. No one, that is, except

those who were hearing from God at that time.

Fortunately, God aimed His trumpet at me, and I heard the message.

It called me out of the denominational system, with its politics

and static theology. I was a young man, just 30 years of age,

an ordained pastor, a writer for Headquarters Publications, and

my future secured in the organization. I had nowhere else to

go. But the truth of God could not be ignored. I had to make

a choice, and I chose to follow the Spirit into the deeper recesses

of the Word of God, into the treasure house of God's divine purposes.

It was not easy for my wife and I to make this choice and walk

this lonely path, but we have never been sorry. It has been a

glorious way, filled with Holy Ghost surprises. It has been an

upward calling, from glory to glory, bringing us to mountain

tops of divine revelations, and beautiful spiritual experiences.

Yes, God's divine government is being set in, by God's methods.

His Body is mus tbuilt up, coming to the measure of the stature

of the fullness of Christ. Apostles are needed today, and God

has them. Now open your heart, and read this much needed message

of truth.

In Christ

Bill Britton

WHAT SAITH THE WORD OF GOD?

And he gave some, apostles; and some, prophets; and some, evangelists;

and some, pastors and teachers; For the perfecting of the saints,

for the work of the ministry, for the edifying of the body of

Christ: Till we all come in the unity of the faith, and of the

knowledge of the Son of God, unto a perfect man, unto the measure

of the stature of the fullness of Christ: (Eph 4:11-13)

And God hath set some in the church, first apostles, secondarily

prophets, thirdly teachers, after that miracles, then gifts of

healings, helps, governments, diversities of tongues. (I Cor

12:28)

For I think that God hath set forth us the apostles last, as

it were appointed to death: for we are made a spectacle unto

the world, and to angels, and to men. (I Cor 4:9)

INTRODUCTION

My concern is to arouse my fellow Christians to look for apostles

to shape church life in our day. I am convinced that the rediscovery

of the truth concerning the apostolic and prophetic ministries,

will play a vital role in establishing and bringing to fullness

the body of Christ in preparation for the return of Jesus. It

will also be an essential step leading up to the final great

evangelistic thrust before this glorious climax of history.

Every trace of unbelief concerning the appearance of apostles

must be dealt with, so that we may watch and pray with faith

for the men of God's appointment to come forth in power. These

men will move through the church subduing the evil forces which

divide and strip the saints of their true glory. They will unite

and release an army under God which will accomplish His purpose

in these end-times.

If the apostles are to function in this way, they will have understood

one simple, fundamental lesson from the example of Jesus. They

will know that a man can only exercise authority when he has

first put himself under authority. (Luke 7:6-8). Jesus learned

this submission to authority as a boy, when His evident gift

first appeared during His talks in the temple (Luke 2:46-47).

He immediately went about His Heavenly Father's business by subjecting

Himself to His earthly parents who had just made the mistake

of leaving Him behind in Jerusalem. With such obedience He rapidly

grew in stature and in wisdom (Luke 2:51-52; Phil 2:5-9). Leaders

in the church will also have learned to be subject to the Father

by submitting to one another even in weakness, growing in favor

with God and men. In this way they will earn the right to raise

up other men of authority from amongst those who have come to

recognize and to trust the ministry. So the body will become

healthy once again, being renewed internally by "that which every

joint supplies" (Eph. 4:16).

FIRST AND LAST APOSTLES

The tide of recovery in the church continues to rise, despite

the seemingly long pauses between rollers. Almost unnoticed,

year by year, day by day, God moves forward with relentless precision

in His program to draw all things together to Himself, engulfing

creation in His love.

The ebbing tide took about three or four hundred years to withdraw

into the obscurity of the dark ages of church history. Then it

settled back into the doubtful comfort of formal religion. But

during the last four centuries, at the close of this age, the

winds of light and revelation are blowing again as strongly as

ever. The mighty floods of His love are sweeping into empty lives

once more.

These surges of blessing began their inward trek when the great

Bible translators set to work, risking their lives to bring the

word of God to the masses in a language they would understand.

This quickly led to the opening up of a succession of glorious

truths, such as justification by faith, holiness, social responsibility,

the priesthood of all believers, the baptism in the Holy Spirit,

and lately the truth concerning the body of Christ and the structure

of the church. It does not require a great deal of study to see

that the progress of this renewal is similar to that of the decline

in reverse. In the past three or four centuries we have recovered

much of the ground that was lost.

In the early church the loss of authority, or authority getting

into the wrong hands, brought divisions which caused a leakage

of power. As a result of this the needs of body and soul could

not be met and miracles ceased. The brightness of the gospel

sun was overshadowed by clouds of apathy and worldliness which

crept into the lives of the saints. Even the Scriptures became

buried under the words of dying language which, like falling

autumn leaves, obscured the path of truth. Only a thin cord of

grace, wound lovingly around a few warm hearts, traced the way

forward through the long winter of apostasy.

To ignore these facts and to sit quietly by, waiting to see what

God will do next, like some armchair prophet, would be denying

our Christian responsibility. We must respond to the forgiveness

of God extended to us for our part in all this, so it will be

our joy to seek Him afresh until He pours out the Spirit in latter

rains (Hos. 10: 12). The Lord Jesus always reaches out meeting

hungry, thirsty souls with His springtime renewing grace (Matt.

5:6). So let us set our hearts on recovery. Let us determine

by grace to go through with God whatever the cost. Then we shall

begin to hear what the Spirit is saying to our generation. With

His help we shall find practical ways to put the truth to work

in our families and fellowships.

When the church was born at Pentecost, the Lord had created a

delicate structure to support the body and allow growth. He wanted

a mature man with whom He could complete the work of building

the Kingdom of Heaven on earth. He wanted a united people who,

like His Son, would obey and serve Him faithfully in showing

His love to a dying world. The structure has not been altered.

The Lord is working right now to bring us into the same life

and style that the first Christians enjoyed. He desires that

we should press beyond even this to a fullness which the majority

never knew.

Now in terms of recovery, what was first to disappear will be

last to reappear in order that the heavenly program may be completed.

Jesus Himself is, of course, both First and Last; the Alpha and

Omega (Rev 1-11); the Author and Finisher (Heb. 12:2); the Foundation

and the Topstone (I Cor. 3:11; Matt. 21:42). The One who left

the scene first will be the last to return, it is His privilege

and our joy, and we look forward hopefully to this great event.

Next to Himself He set "first" apostles (1 Cor. 12:28); when these

men died, they left a vacuum of authority into which the wrong

men stepped. The leading elders or bishops in the larger congregations

waxed stronger and stronger, filling the place which until then

had belonged to the apostles. A central organization emerged

making way for an over all leader or pope. These bishops were

neither given (Eph. 4:11) nor gifted for the work, so the decline

began and hundreds of years of darkness followed. In spite of

all this we can praise the Lord that at last His people are being

prepared again to receive apostolic ministry which will lay the

foundations of the latter house, the glory of which will exceed

that of the first (Hag. 2:9). The Spirit of truth has been welcomed

in and we can be certain that He will lead us into all truth

(John 16:13).

So it's first apostles and last apostles, the master builders

who have seen the plans and are gifted by God to put His work

on a right basis with the help of the other ministries.

VANISHING APOSTLES

One major problem standing between many sincere Christians and

the truth concerning the apostolic ministries is an ingenious

teaching known to some as "the theory of the vanishing apostles."

This teaching is responsible for a great deal of misunderstanding.

The idea that Paul was the last apostle is quite unfounded as

there are a number of others mentioned in Scripture and still

others implied. We can find a few without too much trouble. For

example in Acts 14:4 Barnabas is called an apostle, together

with Paul; in Galatians 1:19 James the Lord's brother is named

an apostle; Thessalonians 2:6 refers to Paul, Silas (or Silvanus)

and Timothy as apostles. Other references will need a little

research but they are there to be found by the inquiring mind.

Ephesians 4 points out that all ministries, apostles, prophets,

evangelists, pastors and teachers will function until the body

of Christ is come to the unity of faith and the full stature

of Jesus Christ. I do not think we can claim to have quite reached

that position yet in Christendom. You will also note that the

evangelist (the ministry which, together with the pastor, is

more in evidence today in the church than any other) is only

ascribed to one man in the whole of the New Testament! We will

certainly not use this as an argument to suggest that the evangelist

was only around at the start to get the church off the ground,

as some say concerning the apostles. J. B. Lightfoot in his commentary

on Galatians says that the word apostle "is not so used as to

lend any countenance to the idea that it is in any way restricted

to the twelve."

ORDINARY MEN TODAY

By placing the apostles in an elevated position we have made

it impossible to recognize the calling in ordinary men today.

Jesus really did call simple fishermen and made them founders

of the church. He wants to do similar things again, but we have

robbed ourselves of this vital ministry through false humility

and unbelief. Because we expect all apostles to be like Paul

we have lost the benefit of the Timothys and the Barnabases.

The Lord will change this as we encourage one another and recognize

all the gifts and callings in the body of Christ.

The two extremes of Catholicism and Protestantism have both equally

failed to produce the right kind of authority in the church.

The one by investing absolute authority in one man, the other

by giving every individual the right to rule in the church. This

was never God's way. He intended that, through prayer and recognition,

we should see a plurality of leadership emerge at every level,

which will become evident as folk wait upon God and will be based

on true acknowledgment of gifts coupled with submission to those

gifts. It will begin amongst groups of Christians who, through

fellowship, have come to love and trust one another. The "one-man

ministry" will be banished for good and there will be a real

security in the church. Ministries will respect and submit to

each other, working together within the limits of their commissionings.

Local elders will be covered by the ministries and will themselves

be a true covering to the sheep because of their mutual trust.

VANISHING EFFECTIVENESS

With the disappearance of the apostles and prophets from the

early church she soon lost her power and forward thrust. Divisions

arose, and as we have seen, she was plunged into the darkest

night of her history. Except during fleeting revivals, miracles

were almost unheard of, but the fire of truth was never completely

extinguished, praise God! Nevertheless, however much we may thank

God for past revivals, they were more often than not a salvage

operation to save extinction, rather than a crisis experience

to lift the church to a higher plane. A generation must be born

and grow up steadily under the authority and discipline of the

ministries and offices, taking all of God's interventions as

means of reaching maturity or the full measure of life in Jesus

(Eph. 4:11-13). Truly this people will mount up with wings as

eagles...

Today we have a situation parallel to that which existed during

the days of the Judges. From time to time men were specially

raised up to rescue Israel from extermination. In between times,

it seems, every man did that which was right in his own eyes

(Judg. 21:25). There was no king, no consistent authority in

Israel, and so the people went from one trauma to another. Likewise,

the church has been staggering between one revival and another.

Certainly these revivals were led by men who knew God, and His

truth has been recovered, but it was His desire that His people

should be changed from one degree of glory to another. He still

longs that we should know consistent refining, encouraged by

His stirrings, until at last He sees His own image perfectly

mirrored in the church.

The Scripture says "first apostles, secondly prophets, thirdly

teachers, after that miracles etc. etc.".. (I Cor. 12:28). The

Lord has a reason for giving Paul this sequence. You see, these

ministries will lay the foundations of character on to which

can be built the house of power. It has been observed in many

places where there have been manifestations of power without

the foundation of character, that a work has grown up overnight

like Jonah's gourd. But because there is no ability to resist

the subtlety of Satan's attack it withers just as quickly as

it sprouts. No wonder we have seen so little continued blessing

in the church. No wonder we have failed to consolidate the blessings

and move on to the greater heights of experience and depths of

love God has in store for us.

In the Corinthian passage quoted above and more clearly in Romans

12 the ministries, supernatural gifts and natural gifts are mixed

up together and called "charismata" or grace gifts. Romans 12:6

says, "having then gifts differing according to the grace that

is given to us. . . " The word gift here is charisma as in 1

Corinthians 12:4, and is applied in various ways, for example

- prophecy (v. 6) is a gift of the Spirit, teaching (v. 7) is

a ministry gift, showing mercy (v. 8) is a character gift. So

then the gifts are all grace gifts. The first are created in

us by Jesus, the second are formed in us through experience and

by the discipline of the ministries, the third are given by the

Holy Spirit as He decides for the blessing, development and expansion

of the church. All are gifts from God which we do not deserve.

All are for the body that each joint may effectively supply others;

the whole is then built up and edified from within itself.

Without this, the evangelistic program of Matthew 24:14 during

the last times will not be possible. The gospel of the Kingdom

is not just the message that Jesus died on the cross for sinners;

nor is it even simply a message accompanied by signs; but it

is a message accompanied by signs and changed lives. The powers

of darkness will then be driven back and held back. Every corner

of the earth will see and hear that Jesus really is alive. Christ

being alive in the church, will be seen by the world; the church

being alive in Christ will be preserved from the final out-pouring

of judgment. As darkness covers the earth, her light will shine

brighter and brighter, and persecution will only add fuel to her

fire. She will know overwhelming joy in the midst of suffering,

and tremendous victory when her defeat seems inevitable.

Let us work together according to God's order and together we

shall know a consistent walk with ever-increasing effectiveness.

FIRM FOUNDATIONS

The special work of the apostle and prophet is one of foundation

laying. They lay the foundation, which is Jesus Christ (I Cor 3:11),

in the hearts of individuals.

The Lord Jesus Christ wrote the names of the 12 original apostles

on the foundation of His holy Jerusalem (Revelation 21:14),

because they made Him, the Word, the foundation of all that they built,

setting in place the apostles' doctrine, the doctrine of Christ foremost.

(I Cor 3:11). So it is with the local church; the elders in this

case are the pillars standing on the foundation and they put Christ

into the lives of the sheep. Shepherds must be like Jesus, rock-like

in their commitment, unmovable, not continually changing direction

or running from one thing to another.

When Jesus spoke to Peter (Matt. 16:15-18), He first made Himself

the rock on which Peter' s life was to be built, and then He

made Peter a living stone in the church. Once again both

Catholics and Protestants have missed the full implication of

these verses. The former having built everything on Peter, and

the latter not using the apostle(s) at all in the building. The church

is built through men and on men who have a revelation of who

Jesus is. We can see the infinite wisdom and mercy of God in

making it so.

Today the work of the apostle and prophet is not quite so easy

to understand, as there is already a church in existence. Or

perhaps we should rather say the materials for building the church

have been gathered together. It's the difference between Hai

and Bethel in the story of Abraham, the one was "a heap of stone"

the other "the house of God" (Gen 13:3). Men have piled up converts

on the wrong foundation; they have built on doctrines and creeds

instead of friendship and revelation. We are not called to associate

with one another simply because we accept the same teachings;

our gathering together is to Jesus. We are to look for Him in

each other, not just a mental appreciation of truth. We are to

relate to people because we are born into the same family, sharing

the same life and spirit, with the same Father who makes us joint

heirs with Jesus, the first of many sons. There is nothing to

join, no ultimate denomination, nor final statement of faith.

We are joined together by the Spirit in true and lasting relationships.

No one can join my group, but someone may be joined to me or

my family. Whole families may be joined to others by God. Even

whole congregations can be joined together when we are willing

for the Spirit to do it in His way and time.

Today, the church is torn with division because men have built

on the wrong foundations. They have built on theology and not

on God Himself. They have taught men's minds without changing

their hearts. We have converts or proselytes, not disciples.

The Lord Jesus and the new birth are the starting point of fellowship

and building, not doctrine. So the work of an apostle here is

to untangle the knots, to clear the site and bring things back,

beginning again right at grass-roots level. In order to achieve

this a vision is necessary, coupled with a clear knowledge of

the pattern and purpose of God. Because of the nature of this

work apostles will always be misunderstood. They will be accused

of meddling and constantly under reproach, but the thrill of

seeing the body built up will be more than an adequate reward.

When proper foundations are laid (Heb 6:1,2), as the Lord permits,

there can be a moving on to other truth for the final stages

of equipping in preparation for the last great battle. During

this onslaught the church will stand in all her glory, more than

conquerors through His great love.

APPOINTED TO APPOINT

In many ways the apostle is like a father (I Thes. 2:11; 1 Cor.

4:15). It is his desire to bring those entrusted to his care

to the point where they are able to stand as mature people in

their own right. A good father is not possessive; he wants to

work himself out of a job. Just as the gifts of the Spirit become

superfluous when that which is perfect is come (Cor. 13:10),

so the apostles' work in the church is finished when maturity

is reached. In God's family, authority is a means to an end,

not an end in itself. God exercises His authority over us to

bring us into the full expression of His kingdom, but if He had

to exercise authority to keep us there He would have failed in

His job. Once we have come of "spiritual age," authority becomes

redundant. The Lord will not need to close the gates of heaven

to make sure we don't all run away. So leaders in the church

must be prepared to lay down their authority at the right time,

remembering that underneath it all we are just brothers together.

Unlike so many present-day missionaries, the apostle does not

seek to bring new converts under the authority of an outside

organization or mother church. He encourages them to care for

themselves and to find their structure within the new company.

He is, therefore, authorized by the Lord to appoint elders by

the laying on of hands (Titus 1:5; Acts 14:23; 6:6). He will

only do this in fellowships where the saints recognize that the

line of His apostolic authority extends to them. For whilst the

apostle may take authority over evil forces or powers without

their consent, he may not do this in the church. He will only

build with those who give him the right to do so! The apostle

does not lay his hands on just anyone who might happen to seem

suitable. Nor does he get names from the air, but he will know

the people in his care. When he appoints, there will be the confirma-

tion of the Spirit in his heart and an "amen" from the believers,

who will have already seen their brethren functioning by serving

in one way or another.

These elders must be prepared to stand alongside the qualifications

in Scripture (I Tim. 3:1-7; Titus 1:6-9), and will continue their

office so long as they wish and so long as it can be seen that

they are serving the congregation and are free from habitual

sin. They will not be men who move around a great deal, but in

every sense will be pillars of the local church. They will always

be a plurality, except where the church is very small, and they

will be submissive and deeply committed to one another in life.

Like the ministry who appoints them, they will deal with those

under them with both grace and truth, fervent in love and discipline.

The whole success of the structuring of leadership in the church

will depend on a true spirit of recognition and submission. Indeed,

every Christian must seek to recognize and acknowledge what is

of God in his brethren, and when it is seen he must learn to

submit. In this way the whole church will be structured. Submission

does not really begin, either, until there is a willingness to

yield over issues which, in the natural, we would rebel against.

The word is quite clear, "obey them that have the rule over you"

(Heb. 13:17). This is not a dictatorship (I Pet. 5:3), but free

and willing submission to the men who serve us and whom we have

learned to love. As we keep rank in this way and accept one another

for what we are in God, then the kingdom will begin to be seen

in a wonderful way here on earth.

Reprinted by:

BILL BRITTON

P.O. Box 707

Springfield, Mo. 65801

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